Showing posts with label article. Show all posts
Showing posts with label article. Show all posts

11/02/2014

Payne Richard K.

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Payne Richard K. Payne
Professor of Japanese Buddhist Studies

Dean, Institute of Buddhist Studies
Yehan Numata Professor of Japanese Buddhist Studies
B.A. and M.A., San Jose State University
M.A., Nyingma Institute
Ph.D. Graduate Theological Union



Reflecting on Buddhist Thought

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Essays

“Firmly Rooted: On Fudō Myōō’s Origins.”
Pacific World, new series, no. 4 (Fall 1988): 6–14.

“Standing Fast: Fudō Myōō in Japanese Literature.”
Pacific World, new series, no. 3 (Fall 1987): 53–58.

- source : rkpayne.wordpress.com

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“Firmly Rooted: On Fudō Myōō’s Origins.”
Firmly Rooted: On Fudo Myoo's Origins

- - - - - to download
- source : www.academia.edu - PDF file



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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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9/26/2014

article David Colello

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Buddhism Deity
By: David Colello, 2009

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Fudo-Myo-o is a truly terrifying deity venerated by the Shingon sect of Japanese esoteric Buddhism. While anger and wrath hardly fit the typical picture that westerners have in their minds of what Buddhism is all about, this deity is a central figure in the Myo-o, or Wisdom Kings. These warrior deities have their origin in the Hindu pantheon, and were adopted by certain sects of Buddhism as it spread through Asia and into Japan over a thousand years ago.

Fudo-Myo-o uses his fearful visage to scare people out of their ignorance and slothfulness and strike down demons. He is often shown with a sword, which is named kurikara, in one hand and a rope in the other. Both of these are symbolic of his work. The sword shows his warlike nature and is what he uses to slice through wrong-doing and evil. With the rope he binds up the spirits and demons that he vanquishes so that they cannot come back to threaten the people that he protects. Far from a mindless soldier, he is one of the protectors of the various Buddha throughout the ages, particularly Dainichi Buddha.

Another central quality of Fudo-Myo-o is his complete control over all carnal desires. He cannot be swayed by temptations of the flesh, and is often thought of as being as solid as a rock in his control. He is thus shown standing or sitting on rocks to remind people of his mastery of desire. As do most Buddhist deities, Fudo-Myo-o is usually shown with a third eye in his forehead which represents his enlightened nature. He is attended by the Eight Great Youths, although typically only Kongara Doji and Seitaka Doji are shown in artwork.

He literally does battle with evil, much like the Greek gods did in Western culture. Buddhism is typically thought of as a passive, peaceful religion by Western culture, but its polytheistic nature leaves room for many gods of various temperaments. Judaism, Islam, and Christianity all have versions of this type of deity in their pasts, but have opted to no longer revere them.

Buddhism is focused more on each individual's struggle to become enlightened and break free of the delusion and suffering found in the world. Every person deals with this struggle in a different way, and countless sects have arisen revering deities that represent their path best. Fudo-Myo-o, the Immovable Wisdom King is revered by those who prefer an active battle with the ignorance in their lives.

- source : www.humanities360.com


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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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8/28/2014

Slayford-Wei Article

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The History and Significance of the God Fudo Myoo

By: Lian Slayford-Wei

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The mythology of Japan is somewhat unique to the absorption of Buddhism around the sixth century CE when it was introduced from China. At this time, Shinto was the primary religion but Buddhism was worshipped alongside Shintoism and eventually the two religions had a deep impact on the deities that were worshipped. Indeed, for scholars it can be somewhat difficult to determine whether some deities originally belonged to Shintoism or Buddhism.

Fudo-Myoo is the most important of the five great Japanese myoos; these are the equivalent of Indian Buddhism's vidyarajas, terrifying emanations of the five 'Great Buddhas of Wisdom'. In this role then, Fudo-myoo corresponds to the Buddha Dainichi-Nyorai and he was seen as the incarnation of this Indian Buddha. In this we can see the impact of Indian Buddhism on Japanese mythology.

Fudo-myoo was depicted as a terrifying face, which was half concealed by long hair. He is popularly portrayed with his feet standing apart, the left slightly in front of the right, and one hip higher than the other. In his right hand he holds a sword or ken. His face is characterized by the tenchi-gan arrangement of the teeth and eyes: the right eye is open and swollen, looking straight ahead, with the bottom right tooth pointing up; the left eye is downcast and narrowed while the top left tooth projects downward. Wrinkles are evident on his forehead and the hair is represented by diminutive seashell-fashioned curls.

The terrifying appearance of Fudo-myoo was believed to chase away sickness and exorcise evil spirits, especially at temples. He was extremely popular throughout the centuries with all people. One famous actor, Danjuro, revered this deity with great passion. It was written in the 1774 Yakusha zensho that "Danjuro I prayed to the Fudo at Narita temple and was blessed with a son, who later became Danjuro II. Because of the circumstances of his birth Danjuro II had, from his childhood days, deep faith in Fudo Myoo. Eventually he excelled and became a famous actor. The sacred mirror he presented to the temple is said to be still there.... During his lifetime he performed the Fudo role many times, always with great success. No other actor could charm audiences as he did in moments of non-acting. It was surely the power of Fudo Myoo. His eyes looked exactly like Fudo, frightening; the pupils would remain fixed for an extraordinarily long time. He was certainly inspired by the spirit of the god".

Fudo-myoo is believed to have been introduced around the ninth century CE, but made appearances in Chinese Buddhist iconography a century earlier. Here he was associated with the Chen-yen or Mi-chiao sect, which incorporated much of the magic ritual and spells of India's Tantric Buddhism. His worship in Japan took on many different forms, for example "there was a ritual in which an initiate would first purify body and spirit under a plunging waterfall, then build a fire on an altar-hearth, offer prayers, and perform austerities. Such burnt-offering ceremonies (goma) originated in India, were adopted by the Chinese, and continued by practitioners of Shingon in Japan".

- Bibliography:
Okada, Barbra Teri & Tsujimoto, Kanya (1979)
The Fudo-Myoo from the Packard Collection:
A Study during Restoration, Metropolitan Museum Journal, The Metropolitan Museum Bulletin.

- source : www.humanities360.com

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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